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| The
Fourth
of July |
| and
the |
|
Adams
Family |
In
Massachusetts, the landing of the Pilgrims conceived the first
Covenant establishing civil government on the Bible. Here, too,
was the birthplace of these United States as Massachusetts' sons
labored to educate men in those principles which culminated in the
freeing of this country from the tyranny of Gr. Britain and the
establishment of the Republic of the United States of America.
Three of those who served our country in many capacities were from the
Adams family: Mr. Samuel Adams, signer of the Declaration of
Independence and the Father of the American Revolution; President John
Adams, his cousin, who also signed the Declaration of Independence;
President John Quincy Adams, his son, who occupied many offices in our
government, just as his father had, beginning at the age of 14 when he
was appointed by Congress to the Court of Catherine the Great in
Russia1.
Prelude
to the Declaration of Independence
On
September 7, 1774, John Adams wrote to his wife, Abigail, describing
the effects of the prayer which opened the first session of the
Continental Congress:
When
the Congress met, Mr. Cushing made a motion that it should be opened
with Prayer. It was opposed by Mr. Jay of New York, and Mr.
Rutledge of South Carolina because we were so divided in religious
sentiments, some Episcopalians, some Quakers, some Anabaptists, some
Presbyterians, and some Congregationalists, that we could not join in
the same act of worship. Mr. Samuel Adams arose and said that he
was no bigot, and could hear a Prayer from any gentleman of Piety and
virtue, who was at the same time a friend to his Country. He was
a stranger in Philadelphia, but had heard that Mr. Duche' deserved
that character and therefore he moved that Mr. Duche', an Episcopal
clergyman might be desired to read Prayers to Congress tomorrow
morning. The motion was seconded, and passed in the affirmative.
Mr. Randolph, our president, vailed on Mr. Duche', and received for
answer, that if his health would permit, he certainly would.
Accordingly, next morning [Reverend Mr. Duche'] appeared with his
clerk and in his pontificals, and read several prayers in the
established form, and read the collect for the seventh day of
September, which was the thirty-fifth Psalm. You must remember,
this was the next morning after we heard the horrible rumor of the
cannonade of Boston. I never saw a greater effect upon an
audience. It seemed as if heaven had ordained that Psalm to be
read on that morning. After this, Mr. Duche', unexpectedly
to every body, struck out into an extemporary prayer, which filled the
bosom of every man present. I must confess, I never heard a
better prayer, or one so well pronounced. Episcopalian as he is,
Dr. Cooper himself [Adams' pastor] never prayed with such fervor, such
ardor, such earnestness and pathos, and in language so elegant and
sublime, for America, for the Congress, for the province of
Massachusetts Bay, and especially the town of Boston. It has had
an excellent effect upon everybody here. I must beg you to read that
Psalm.
July
2nd, 1776
As
the Declaration of Independence was being signed, Samuel Adams
declared:
We
have this day restored the Sovereign to Whom all men ought to be
obedient. He reigns in heaven and from the rising to the setting
sun, let his kingdom come.
On
July 4, 1821
John Quincy Adams declared:
The
highest glory of the American Revolution was this, it connected in one
indissoluble bond the principles of civil government with the principles
of Christianity.
Footnotes:
1.
All quotations are courtesy: Federer, Wm. J., America's God and
Country Encyclopedia of Quotations, Fame Publishers, Coppell, Texas,
1994. (Back to article)
Reviews
|
Posted
07/03/2006 by Michael Stroud     |
|
The
first thing I did when I had read this was to go read that
Psalm. I hope you did too. I read it in King James, so I
would know how it sounded to the Congress.
Something
we observe in modern Christianity better, is that it matters not what
our denomination is, if any message brought to us conforms with the
Bible's presentation. These men soon saw it too, that even with
their denominational disparity, they all followed the same God of the
Bible. And they were blest by the words that were from the
Father (in the Bible,) and the words to the Father, in prayer, in the
same name of the Saviour.
We
would do well to remember, though, that it is not only the wonderful
presentation of the message, as Mr. Adams wrote, but the wonderful
message itself. Otherwise I find this account inspiring and
instructive.
Thank you for this opportunity to learn, and to reply.
Michael
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